The scandal of the Gospels : Jesus, story, and offense

By:

McCracken, David

Material type: Text

TextPublication details: New York Oxford University Press 1994Description: 204 25cmISBN:

0-19-508428-4

Subject(s):

Jesus Christ -- Person and offices -- Biblical teaching. Kierkegaard, Søren, -- 1813-1855. Bible. -- Gospels -- Criticism, Narrative

Summary: This book argues that the gospels are in an important sense "occasions for offense." The Jesus of the gospels is a scandal (skandalon, in the original Greek) and he is never more scandalous than when he is speaking in parables. Interpreters of the gospels over the centuries have consistently labored to domesticate the offense or to eliminate it entirely. David McCracken, focusing on parables, Matthew's narrative contexts, and the gospel of John, seeks to recover the; gospels' sense of Jesus as skandalon. To this end, he enlists the help of Kierkegaard, the philosopher of offense, and to a lesser extent that of Bakhtin, both of whom prove to be surprisingly apt conversation partners for the evangelists.

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Item type	Current library	Call number	Status	Date due	Barcode
Books	Tedim Christian College Library	232 MCC (Browse shelf(Opens below))	Available		07349
Books	Tedim Christian College Library	232 MCC (Browse shelf(Opens below))	Available		07350

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Previous	232 KOY No handle on the cross An Asian meditation on the crucified mind	232 MAR The Work of Christ	232 MCC The scandal of the Gospels : Jesus, story, and offense	232 MCC The scandal of the Gospels : Jesus, story, and offense	232 MCD More Than a Carpenter	232 MCG Understanding Jesus	232 MCL Jesus Was a Libera Reclaiming Christianity For All	Next

This book argues that the gospels are in an important sense "occasions for offense." The Jesus of the gospels is a scandal (skandalon, in the original Greek) and he is never more scandalous than when he is speaking in parables. Interpreters of the gospels over the centuries have consistently labored to domesticate the offense or to eliminate it entirely. David McCracken, focusing on parables, Matthew's narrative contexts, and the gospel of John, seeks to recover the; gospels' sense of Jesus as skandalon. To this end, he enlists the help of Kierkegaard, the philosopher of offense, and to a lesser extent that of Bakhtin, both of whom prove to be surprisingly apt conversation partners for the evangelists.

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